art don’t work
for abolition.
art works for
bosses, like you
and me. if “let’s
abolish art” sounds
too close to “let’s
abolish you and
me,” it’s ’cause it
is. I love art and
I love you, too,
and this is a love
song, so it’s got
to be too close.
freedom is too
close to slavery
for us to be easy
with that jailed
imagining. we’ve
been held too close
by that too long
in all that air they
steal in our eyes
while we swarm in
common auction.
in my eyes, art had
me from hello it’s
me when ronnie
isley oversays it.
I thought about
us for a long, long
time. I followed
mythic being on
the bus. if I’m a
slave to art am I
a slave to love? am
I a ferryman? am
I abridged? am I
from houston to
oakland to hugh
son to oakley to
houston to oak
land ave, or just
a name to have
for this ordered
action, no aviary
setting, just absent
settling for the
moral law within
on this highline
stroll? ain’t there
this new way of
gathering that’s
not like that, like
when we do it so
pretty, and there’s
no selling instead
of visiting, just this
old revolutionary
visiting where no
one lives in how
we fellowship in
abolition, which is
long and sudden
presencing when
ruthie gilmore
undersays it? this
exhausted, endless
swerve of beauty
from art, of move
meant from free
dom, jail being
their being held
in being, not ours,
is way past you and
me and the lives
we hide away from
them and you and
me in looking after
them. art works their
being there. that’s
the cold, funerary
origin of the work
of art. our beauty
wants to hold us
in not wanting
being there with
them, don’t want
to be like that at all.
let’s work on work
like murray jackson.
let’s work through
work like general
baker. let’s work
it and reverse it,
like ronaemedsim.
let’s work against
monastic rule with
the boy next door.
let’s work against
anything that works
against we jah people
can make it work.
let’s work against
royalty like a prince
formerly known as
as the artist; let’s
work against how
art don’t work for
abolition. let’s work
the artwork down
to common nub’s
low gravy. let’s work
through freedom
from can’t see to
see through how
we mow miss lady’s
yard, when we were
talking with erica,
and we talked about
toni cade bambara,
and erica held her
so soft on fire that
we saw blue fields
in june jordan’s
eyes, and we saw
that we could sit
and talk about a
little culture. we
saw that we could
see through our
selves through
sylvia wynter in
america; we saw
that in broken
memory of them
we’d starved our
mothers with still
accomplishment,
drowned in real
abstraction and
false care, holding
our held against
each other for the
tired purity, for
some let me make
you over in the
image of my dream
of who I am when
I dream of being
me at the center
of all dreaming, a
circle of dreamers
of the center all
dreaming of me
in lemon yellow
sun, a picture of
another world
where you’re my
residue, my love.
even in my black
art you do just
what I say till the
black aesthetic,
which black art
bears with love
and leads us from,
leads us from art
and you and me
and slavery and
freedom to afform
and oblige in
near and lovely
distancing our
real black share.
Copyright © 2023 by Fred Moten, perennial fashion presence falling, Wave Books